Dress code in Lagos House of Assembly worthy of emulation 
A major landmark has been recorded in the long drawn struggle to 
emancipate the psyche of some Nigerians from decadent and misleading 
consciousness in the name of “rich cultural heritage” and fervency for 
its rejuvenation. The initiative of the executive and legislative arms 
of Lagos State government on a dress code for the staff of the House of 
Assembly is a civilised pace setting worthy of emulation by other states
 in the federation. 
 Nigerians who have been weaned from the grip of 
anti-civilisation and anti-modern mode of doing things, all in the name 
of showcasing the so-called Nigeria’s rich cultural heritage, were 
fascinated by the state government’s dress code for public servants.
According
 to a publication on July 11, 2013, shirt, tie and suit for men and a 
modern designed outfit for the women would “make their appearance unique
 and attractive and be in line with global standards in terms of 
legislation, decency and human development in consonance with what goes 
on the corporate world”.
  The Lagos State government must be 
commended for displaying the rare courage to call a spade a spade in 
terms of the imperative of being conscious of the ever changing trends 
in civilised countries with respect to good governance and modern 
dressing found among public officials and international businessmen.    
Going by the conservative mindset of some people, the supposed “rich 
cultural dress code” or deep-rooted culture of Yoruba ethnic group would
 have been advocated and preferred.
  It is the wish of this 
writer that the respectable and admirable dress code will be extended to
 the state television station to make the news casters key into the 
global standards with ripple effects getting to the Nigerian Television 
Authority (NTA) news casters and state governments as well as private 
television stations.
  In the naïve notion of showcasing the 
supposedly “rich cultural attires of ethnic groups in Nigeria, the news 
casters in the NTA have been appearing in amorphous, voluptuous and 
archaic dress code showcasing the discriminately selected three ethnic 
groups namely Hausa, Igbo and Yoruba; and faith-based mode of dressing 
for women.
  States owned television stations, without knowing the
 hidden reason behind the rule, have been impervious to suggestions by 
discerning and civilised-minded people who abhor the content of the 
dress code invented by Nigerians hundreds of years ago which are no 
longer in tune with modernity and creativity in dress code the world 
over. The ludicrous impressions which the rule seeks to create are that 
shirt with tie and with or without suit are relics of colonialism and 
should be abhorred as abominable.
   The fact is that shirt with 
tie or complete suit is the best code in the world; it is never archaic 
since the styles have been undergoing changes to reflect creativity and 
societal dynamics.
  In international conferences, 99 per cent of
 the delegates appear in modern suits.  African presidents and their 
senior officials, those from South Africa, Ghana, Kenya and Zimbabwe as 
examples, appear in suits. It is only Nigerian delegates who appear in 
amorphous, voluptuous, archaic and ridiculous attires, making them a 
butt of jokes in international fora. The very relevant question is: How 
many countries have copied the so-called “rich cultural attires” of the 
ethnic groups in Nigeria?
   It is important to make a case for 
wearing shirt with tie or a complete suit for television newscasters. 
About 99 per cent of the television components are the ingenuity, 
science and technology of the Whiteman. It is, therefore, naïve to 
perceive the Whiteman’s attire (suit, shirt with tie) as an abomination 
for the television newscasters in the studio.
  The dress code of 
newscasters of Igbo extraction is archaic, displeasing and uninspiring 
to the children and youths—all in the name of showcasing the supposedly 
“rich Igbo cultural dress”. These newscasters put on the dress and 
traditional chieftain’s attire which were fashionable in the 1930s, and 
also velvet clothe with lion and elephant inscription with a red cap to 
match which historically originated from North Africa (and other 
repulsive caps) which were fashionable at the end of 1970s.  At times, 
they naïvely put on Hausa-Fulani caftan, babaringa with caps peculiar to
 the North, Benue and River states. These make them to look like cynical
 old village folks. But when you see them in shirts, tie, suit and 
designer wears without cap while covering news at public events, they 
look enlightened, elegant, handsome and cute.
  Pray, who is that in 
Nigeria that does not admire lawyers, bankers, insurance staff and 
pastors who are always in shirt with tie or suit?
  Why should we
 meekly succumb to the subtle propaganda or presumptuous posturing of 
ethno-religious irredentists to swallow line, hook and sinker their 
value system in dress by wearing caps always?
The wearing of cap is not 
indigenous to any ethnic group in Nigeria; and Igbos, being Christians, 
do not put on caps at public occasions because caps are not permitted in
 the church.  It is, therefore, improper to compel all the newscasters 
to put on caps and spinsters to put on the attire of married women.
 
 
 
 
          
      
 
  
 
 
 
 
 
 
 
 
 
 
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