Dress code in Lagos House of Assembly worthy of emulation
A major landmark has been recorded in the long drawn struggle to
emancipate the psyche of some Nigerians from decadent and misleading
consciousness in the name of “rich cultural heritage” and fervency for
its rejuvenation. The initiative of the executive and legislative arms
of Lagos State government on a dress code for the staff of the House of
Assembly is a civilised pace setting worthy of emulation by other states
in the federation.
Nigerians who have been weaned from the grip of
anti-civilisation and anti-modern mode of doing things, all in the name
of showcasing the so-called Nigeria’s rich cultural heritage, were
fascinated by the state government’s dress code for public servants.
According
to a publication on July 11, 2013, shirt, tie and suit for men and a
modern designed outfit for the women would “make their appearance unique
and attractive and be in line with global standards in terms of
legislation, decency and human development in consonance with what goes
on the corporate world”.
The Lagos State government must be
commended for displaying the rare courage to call a spade a spade in
terms of the imperative of being conscious of the ever changing trends
in civilised countries with respect to good governance and modern
dressing found among public officials and international businessmen.
Going by the conservative mindset of some people, the supposed “rich
cultural dress code” or deep-rooted culture of Yoruba ethnic group would
have been advocated and preferred.
It is the wish of this
writer that the respectable and admirable dress code will be extended to
the state television station to make the news casters key into the
global standards with ripple effects getting to the Nigerian Television
Authority (NTA) news casters and state governments as well as private
television stations.
In the naïve notion of showcasing the
supposedly “rich cultural attires of ethnic groups in Nigeria, the news
casters in the NTA have been appearing in amorphous, voluptuous and
archaic dress code showcasing the discriminately selected three ethnic
groups namely Hausa, Igbo and Yoruba; and faith-based mode of dressing
for women.
States owned television stations, without knowing the
hidden reason behind the rule, have been impervious to suggestions by
discerning and civilised-minded people who abhor the content of the
dress code invented by Nigerians hundreds of years ago which are no
longer in tune with modernity and creativity in dress code the world
over. The ludicrous impressions which the rule seeks to create are that
shirt with tie and with or without suit are relics of colonialism and
should be abhorred as abominable.
The fact is that shirt with
tie or complete suit is the best code in the world; it is never archaic
since the styles have been undergoing changes to reflect creativity and
societal dynamics.
In international conferences, 99 per cent of
the delegates appear in modern suits. African presidents and their
senior officials, those from South Africa, Ghana, Kenya and Zimbabwe as
examples, appear in suits. It is only Nigerian delegates who appear in
amorphous, voluptuous, archaic and ridiculous attires, making them a
butt of jokes in international fora. The very relevant question is: How
many countries have copied the so-called “rich cultural attires” of the
ethnic groups in Nigeria?
It is important to make a case for
wearing shirt with tie or a complete suit for television newscasters.
About 99 per cent of the television components are the ingenuity,
science and technology of the Whiteman. It is, therefore, naïve to
perceive the Whiteman’s attire (suit, shirt with tie) as an abomination
for the television newscasters in the studio.
The dress code of
newscasters of Igbo extraction is archaic, displeasing and uninspiring
to the children and youths—all in the name of showcasing the supposedly
“rich Igbo cultural dress”. These newscasters put on the dress and
traditional chieftain’s attire which were fashionable in the 1930s, and
also velvet clothe with lion and elephant inscription with a red cap to
match which historically originated from North Africa (and other
repulsive caps) which were fashionable at the end of 1970s. At times,
they naïvely put on Hausa-Fulani caftan, babaringa with caps peculiar to
the North, Benue and River states. These make them to look like cynical
old village folks. But when you see them in shirts, tie, suit and
designer wears without cap while covering news at public events, they
look enlightened, elegant, handsome and cute.
Pray, who is that in
Nigeria that does not admire lawyers, bankers, insurance staff and
pastors who are always in shirt with tie or suit?
Why should we
meekly succumb to the subtle propaganda or presumptuous posturing of
ethno-religious irredentists to swallow line, hook and sinker their
value system in dress by wearing caps always?
The wearing of cap is not
indigenous to any ethnic group in Nigeria; and Igbos, being Christians,
do not put on caps at public occasions because caps are not permitted in
the church. It is, therefore, improper to compel all the newscasters
to put on caps and spinsters to put on the attire of married women.
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